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Repost: Love on Trial: Greek Supreme Court Upholds Equal Marriage Amid Strategic Anti-Rights Litigation

Suggested citation: Maria Kotsoni, Love on Trial: Greek Supreme Court Upholds Equal Marriage Amid Strategic Anti-Rights Litigation, Int’l J. Const. L. Blog, May 19, 2026, at: http://www.iconnectblog.com/love-on-trial-greek-supreme-court-upholds-equal-marriage-amid-strategic-anti-rights-litigation/

In 2024, Greece made headlines by legalizing equal marriage. This long-awaited legal reform expanded marital and family rights to same-sex couples, bringing them largely – but not fully – in alignment with the legal protections afforded to different-sex couples (Law 5089/2024). The legislative process was preceded by a heated political debate, marked by homophobic rhetoric and hate speech, which later crystallized into organized forms of anti-rights legal mobilization.

Greek-orthodox nationalist organizations challenged the marriage equality law before the supreme administrative court (Council of State) on grounds of its alleged unconstitutionality. More precisely, these organizations filed an application for annulment against the ministerial decision that set out how the details of spouses and parents would be recorded on civil registry documents to align civil-status documentation with the new law. The real target, however, was the equal marriage law underlying that decision and other acts implementing it.

Drawing on domestic sub-constitutional law, comparative constitutional examples, and the European and international legal acquis on equality and sexual citizenship, with judgment 392/2026 the Council of State rejected these claims and upheld the constitutionality of the marriage equality law. This judgment marks a significant moment in Greek constitutional interpretation regarding family, equality, and sexual citizenship. In what follows, I present this judgment and situate it within past efforts to advance equality in Greece and the broader landscape of right-wing legal mobilization.  

The road to marriage equality

The road to marriage equality in Greece has been as bumpy as they come, marked by instances of progress and retreat. In order to understand the 2024 reform and its legal challenges, one needs to consider the wider context, especially in relation to certain legal episodes that have defined the struggle for equal rights in Greece .

On a June morning in 2008, on the island of Tilos, two same-sex couples were married for the first time in Greece. The mayor of Tilos conducted the civil marriage process, invoking the gender‑neutral wording of the Greek Civil Code. The marriage triggered legal challenges by a public prosecutor, who filed a civil lawsuit requesting the marriages to be recognized as null and void. After years of litigation, the Greek Supreme Civil and Criminal Court (Areios Pagos, decision n. 1428/2017) ruled that the marriages were invalid, holding that marriage under Greek law presupposed partners of different gender, while also invoking the alleged morals and values of the Greek society. While these events were unfolding, LGBTQIA+ activists were making efforts on the civil partnership front.

A key development in this regard involved challenges to the exclusion of same-sex couples from the framework for civil partnerships. In Vallianatos and Others v Greece, the European Court of Human Rights (ECtHR) held that Greece had violated Articles 14 and 8 of the European Convention on Human Rights (ECHR) by limiting civil partnerships to opposite‑sex couples. The European Court found that excluding same‑sex couples from a legal framework designed to recognize stable relationships lacked objective and reasonable justification. The judgment prompted Greece to extend civil partnerships to same‑sex couples in 2015, without, however, regulating parental rights (Law 4356/2015). Greek-orthodox church actors and organizations, including archbishops, challenged the legal reform on civil partnerships, which the Council of State eventually upheld as constitutional in 2018 (decision n. 2003/2018).

Around the same time, in 2017, Greece introduced legal gender recognition legislation (Law 4491/2017). While this reform overall advanced the rights of transgender persons, it excluded married persons from accessing the protections of this law to prevent the possibility of equal marriage as an outcome.

Within the judicial sphere, during the years leading up to the 2024 reform, Greek courts were repeatedly confronted with cases concerning the recognition of same‑sex marriages lawfully concluded abroad. They also had to address the parental rights arising from these cases. With a few exceptions, courts broadly resisted full recognition by invoking public order, the assumed heterosexual nature of marriage under Greek law and the assumed values of the Greek society. This restrictive approach extended to parenthood, where courts were reluctant to recognize legal parental ties established abroad through same‑sex marriage or adoption, often prioritizing an outdated definition of the concept of family over the best interests of the child. Against this backdrop of judicial resistance, opposition to marriage equality did not remain confined to the courts’ interpretive practices but evolved into more coordinated forms of legal contestation by conservative actors.

Legal mobilization against equal marriage

Karolina Kocemba and Michał Stambulski define right-wing mobilization as

organized efforts, resources, and strategies employed by individuals, groups, or organizations with conservative or right-leaning ideologies to embody their values in positive law and its interpretation. In the process, such agents use legal tools, institutions, and concepts based on liberal and progressive political ideas like human rights or constitutional review. Often, this mobilization appeals to a vision of ‘real’ or ‘natural’ law, in which authority is combined with a homogeneous vision of the community, and which is contrasted with its corrupt and degenerate contemporary use by liberal elites.

Legal mobilization against equal marriage in Greece fits comfortably within this definition.

A coalition of organizations rooted in Greek-orthodox nationalism and committed to advocating so‑called “family values” challenged the marriage equality law before the Council of State. These organizations were the Association for the Protection of the Unborn Child “Agia Emmelia (Saint Emmelia)”, the non‑profit Estia Paterikon Meleton (Centre for Patristic Studies), and the nationalist association Enomeni Romiosini (‘United Greekness’).

Virulently opposing gender equality, reproductive rights, and LGBTQIA+ inclusion, these groups framed their legal arguments around claims that the equal marriage reform violated the provisions of the Constitution on the protection of marriage, family, and childhood. This reflects a broader pattern of anti‑rights mobilization in which constitutional litigation is used strategically to preserve a heteronormative and patriarchal conception of family law in the face of evolving equality norms at the domestic and European level.

At the heart of the challenge was the claim that Article 21 of the Constitution, which protects marriage and family, conceives of these institutions as inherently heterosexual in nature and intrinsically linked to the preservation and expansion of the Greek nation. The applicants argued that Article 21 implicitly presupposes a union between a man and a woman and that extending civil marriage to same‑sex couples amounts to an unconstitutional redefinition of marriage rather than a permissible legislative development.

The second line of argument focused on parental rights and adoption. The organizations maintained that the constitutional protection of childhood requires the presence of both a mother and a father and that same‑sex parenting allegedly deprives children of a “natural” family environment. According to this argument, allowing same‑sex couples to adopt would place children raised in same-sex households at a disadvantage compared to children raised by opposite‑sex parents, therefore violating the principle of equality and children’s rights.

Furthermore, these organizations also argued that international human rights law does not actually oblige states to grant marriage to same-sex couples, but rather to provide merely some form of legal recognition. They claimed that Greece had already met that standard through the 2015 civil partnership law, thus making the 2024 reform unnecessary. Citing the language employed by the ECHR regarding the right of “men and women” to marry and highlighting the original intent of the drafters of the Constitution, these organizations further contended that these legal sources support an exclusively heterosexual definition of marriage.  Finally, they invoked “tradition” and the “good morals of the Greek people” as limits to the legislature.

As much as the litigation itself, its actors and purposes match the concept of right-wing mobilization, so too does the content of their arguments and their discourse recall what Gráinne de Búrca and Katharine G. Young have conceptualized as misappropriation of human rights by conservative actors.

The Council of State Judgment  

In its judgment the Council of State confirmed that the key provisions of the law extending civil marriage to same-sex couples, together with the adoption consequences attached to marriage, are compatible with Articles 21(1) (protection of marriage/family/childhood) and 4(1) (equality) of the Greek Constitution.

The decision draws on four sets of legal sources: domestic (sub-)constitutional law (§§9-10); human rights law, with emphasis on the ECHR and its interpretation by the ECtHR (§§11-12); EU law, with a focus on the Charter of Fundamental Rights of the European Union (CFREU) and free movement (§14, a similar point was made recently for Poland); and finally, comparative constitutional developments in Europe and beyond, that show growing recognition of equal marriage, family and parental rights (§29).

The Council of State anchored the marriage equality reform in the core constitutional values of human dignity, the free development of one’s personality, and equality before the law, treating equal access to civil marriage as fully compatible with the Constitution. Its analysis then turned to marriage, family, and parenthood as evolving institutions. As the Council of State noted, contemporary social reality encompasses a plurality of family forms beyond the two-parent heterosexual household, including single-parent families and same-sex couples (regardless of whether they were married, in a civil partnership, or neither)  raising children together, including children biologically related to one parent (§32). The Council of State also rejected claims that children raised by same-sex couples face a deficit in protection or discriminatory treatment in their upbringing. In short, it affirmed that constitutional protection of the family extends to diverse family forms in today’s society (§32).

The court also located the reform within a wider legal landscape, emphasizing that it aligns with human rights norms and a broader European convergence. In doing so, it relied substantially on the ECHR framework, especially the ECtHR’s interpretation of Article 8 in case law concerning same-sex parenting and adoption, like situations where the non-biological parent in a same-sex couple seeks legal recognition of the parental bond (§32).

The judgment feels like a U-turn compared to previous interpretative positions by Greek courts on equal access to marriage, including the recognition of marriage and parental rights established abroad. Seen against the broader arc of equality litigation and legislation, it also feels like a juridical closing of a circle on an aspect of sexual citizenship, which started more than ten years ago with the case of Vallianatos.

Conclusion

In the wider, global context of right-wing legal mobilization, the challenge to Greece’s marriage equality reform is recognizable: opposition shifts from politics to the courtroom, often targeting the implementation of rights through familiar frames of “traditional values”, “family”, “child protection”, and “nation”, inverting the spirit and scope of rights to their opposites so as to accommodate exclusionary and oppressive political visions. In this context, the Council of State’s judgment stands out for rejecting efforts to re‑inscribing exclusion into the architecture of civil status and family law, and for reaffirming that constitutional protection can accommodate plural family realities rather than a single historic template.

Suggested citation: Maria Kotsoni, Love on Trial: Greek Supreme Court Upholds Equal Marriage Amid Strategic Anti-Rights Litigation, Int’l J. Const. L. Blog, May 19, 2026, at: http://www.iconnectblog.com/love-on-trial-greek-supreme-court-upholds-equal-marriage-amid-strategic-anti-rights-litigation/

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Ghana parliament approves bill criminalizing promotion of LGBTQ activity

Ghana’s parliament on Friday approved a controversial new bill that criminalizes the so-called “promotion” of LGBTQ activity. The Human Sexual Rights and Family Values bill imposes prison terms of up to 10 years for individuals who “promote, sponsor, or advocate LGBTQ+ acts” and bans the funding of associated groups and activities.

The bill comes in the wake of a broader crackdown on sexual minorities in West Africa, with religious groups in Ghana long advocating for the legislation. While supporters of the bill say that it protects Ghanaian family values and cultural norms, critics—including leading rights organizations such as Human Rights Watch (HRW) and Amnesty International—have condemned the bill, warning the government that the bill’s enactment will bring an unavoidable fallout, dealing a catastrophic blow to the country’s already fragile human rights landscape. In particular, HRW urged Ghana’s government to “uphold the international legal protections that guarantee every Ghanaian equality, non-discrimination, freedom of expression, and privacy.”

Friday’s law is the second iteration of an earlier bill, passed in 2024. While retaining the core provisions of the previous bill, it also includes exemptions for legal professionals, members of the media, and healthcare professionals. For example, lawyers can still represent LGBTQ+ clients without being penalized, and healthcare professionals will be able to provide care or psychological support without fear of reprisal. While Ghana’s parliament unanimously passed the bill in 2024, former president Nana Akufo-Addo did not sign it. Under Ghana’s constitution, if the president does not sign draft legislation before the end of a parliamentary term, the legislation automatically expires and must be passed again by the new parliament.

Friday’s bill, proponents suggest, is unlikely to be met with the same executive stalling, given current President John Dramani Mahama’s more conservative and decisive stance on social legislation than his predecessor.

More than 30 of Africa’s 54 countries have laws that criminalize same-sex sexual acts and relationships. While some of these laws carry heavy prison sentences of more than 10 years, in countries like Somalia and Mauritania, the punishment is death. The International Lesbian, Gay, Bisexual, Trans, and Intersex Association (ILGA) and its continental counterpart, Pan Africa ILGA, have jointly called on Mahama to reject the bill, warning that its severe restrictions tear at the very fabric of human rights and democracy allegedly enshrined in the country’s constitution.

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UN rights chief urges states to protect LGBTQ+ community

UN High Commissioner for Human Rights Volker Türk has urged states to protect the world LGBTQ+ community, in a statement marking the International Day against Homophobia, Biphobia and Transphobia.

Türk said discrimination and violence against the LGBTQ+ community remain widespread. More than one in three countries still criminalize consensual same-sex conduct, he said. Last year, Burkina Faso outlawed consensual same-sex conduct, and Senegal doubled its penalty for such to 10 years imprisonment.

Limits on the LGBTQ+ community also extend to restrictive measures against rights advocacy. This includes the arrests of LGBTQ+ activists in Cameroon, Türkiye, Indonesia, Morocco and others. Belarus banned “homosexual propaganda” in April. Russia is also witnessing the rising convictions of LGBTQ+ people and the shutting down of advocacy groups, labelling them as “extremist organizations.”

On the other hand, several countries have taken measures to advance the rights of sexual minorities last year. For instance, St. Lucia and Botswana have decriminalized consensual same-sex conduct. Nepal has also witnessed election of its first transgender Member of Parliament, Bhumika Shrestha.

Türk also mentioned the conflicting developments in Hungary. On one hand, the government has been targeting LGBTQ+ activists. One such prime example is Budapest’s mayor being prosecuted for organizing the Pride March in January. The charges were based on the anti-LGBTQ+ laws the previous Orbán administration enacted. However, the European Court of Justice declared in April that these Hungarian laws violated the state’s obligations to protect human dignity, private and family life, freedom of expression, and non-discrimination under the EU Charter of Fundamental Rights. Whether the new Magyar administration will bring a change to LGBTQ+ rights remains to be seen.

Türk called on governments to protect the LGBTQ+ community. He cited that 45 percent of LGBT youth reported being bullied at school worldwide and 85 percent of countries’ election campaigns contained anti-LGBTQ+ messages.

Combatting hate also requires efforts from technology companies, as Türk suggested in his statement. Investigative journalist Niamh McIntyre reported Tuesday that the widespread availability of generative AI tools and social media platforms’ retreat from content moderation have enabled the rapid spread of sensational content targeting minorities in the UK.

In his concluding remarks, Türk urged everyone to stand together and cherish the freedom to live and love freely.

Relatedly, Amnesty International called on Canada to address online hate on May 4 as it observed escalating online content against racialized and sexual minorities. While the country is moving to introduce harsher penalties against online hate speech, critics argued that the law came with unnecessary offenses and disproportionate life imprisonment penalties. The BC Civil Liberties Association urged the state to enforce existing laws instead.

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UN experts alarmed at new Belarus law targeting LGBTQ+ and women rights

A group of seven UN experts expressed alarm on Wednesday about a new law aimed at repressing LGBTQ+ voices and proponents of human and women’s rights in Belarus.

The experts were concerned that this repression would breed further harassment and marginalization of LGBTQ+ individuals, women, and other minority groups:

This law represents a dangerous escalation. It equates legitimate human rights advocacy with an administrative offence and risks further legitimising persecution against already marginalised groups and defenders of their rights … By conflating human rights advocacy and information about sexual orientation, gender identity and reproductive autonomy with administrative offences, the authorities are fuelling prejudice and legitimising discrimination.

The experts urged Belarus officials to review the bill and to carefully consider all of the concerns expressed before enacting the law.

On April 2, the Council of the Republic of the National Assembly of Belarus approved a law that prohibits the distribution of “propaganda of homosexual relations, gender reassignment, childlessness, and pedophilia.” The bill imposes fines on both individuals and legal entities. Minors may also be fined or subjected to community service or administrative detention. “Propaganda” is vaguely defined in the law as the dissemination of “appealing” information that is “intended to influence citizens’ perceptions.”

The bill was a part of a broader introduction of multiple administrative offenses and the adjustment of presently existing offenses to bring them in line with current industry legislation. Human Rights Watch also said that this new bill represented yet another “blow” to LGBTQ+ people. The law inappropriately lumps together categories such as pedophilia and freedom of gender expression, breeding more stigmatization toward “non-traditional” sexual behavior classifications.

According to a recent survey, over 66 percent of queer people do not feel protected by police in Belarus in the event of a discriminatory attack. Moreover, only about 14 percent of individuals reported incidents of violence or discrimination to the police. Belarus’s new law thus parallels the events and atmosphere unfolding in Russia, whose Supreme Court has previously characterized the LGBTQ+ movement as “extremist.”

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India passes transgender rights amendment, prompting concerns over compliance with Supreme Court precedent

President Droupadi Murmu on Tuesday assented to the Transgender Persons (Protection of Rights) Amendment Bill, 2026, a measure that Amnesty International says restricts the ability of transgender and gender-diverse individuals to self-identify. Aakar Patel, chair of Amnesty International India’s board, criticized the law, stating: “This regressive law dilutes safeguards and deepens state intrusion into the lives of transgender people.”

The Transgender Persons (Protection of Rights) Amendment Bill, 2026, was passed by voice vote in both houses of Parliament on March 25, completing its legislative approval process. Opposition leaders raised concerns over the expedited process and urged that the bill be referred to a standing committee for broader consultation with stakeholders. Under the amended framework, transgender individuals are required to undergo a series of official verification procedures before their gender identity can be legally recognized by authorities. 

The amendment introduces a narrower definition of “transgender,” limiting recognition to specified socio-cultural categories and biological variations. It also removes a separate definition of intersex persons, grouping them within the broader transgender category. Additionally, the law establishes criminal penalties for “compelling,” “forcing” or “alluring” a person or child to present as transgender, with punishments extending up to life imprisonment.

Legal observers note that the amendment departs from principles articulated by the Supreme Court in NALSA v. Union of India of 2014, in which the Court recognized gender identity as a matter of personal autonomy and affirmed the right to self-identification without mandatory medical intervention.  The new framework replaces the Court’s recognition of self-identification with a system requiring certification by a medical board and subsequent recognition by a District Magistrate, raising concerns among critics about increased state oversight and potential inconsistencies with constitutional protections and international human rights standards.

The legislation was enacted despite objections from a Supreme Court-appointed expert committee on transgender rights, which had recommended withdrawing the bill and conducting further consultations with affected communities. The committee explicitly asked the government to withdraw the bill and engage in meaningful consultation with transgender communities. However, the government proceeded with the legislation. 

Meanwhile, the Rajasthan High Court cautioned that legislative changes cannot dilute constitutional guarantees, particularly those recognized in prior Supreme Court rulings, signaling the potential for future legal challenges to the amendment.

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Interesting Repost: Uladzislau Belavusau, Sexual Citizenship via Free Movement [Verfassungsblog 13 March 2026 on the judgement of the Court of Justice of the EU in Shipov (C-43/24, 2026), issued on 12 March 2026]

Yesterday, in the judgment of Shipov, the Court of Justice decided how EU citizenship can shape the recognition of gender identity within the Member States. Yet not through anti-discrimination law, but through the constitutional logic of free movement. The Court of Justice held that EU law precludes national legislation preventing a Union citizen from changing gender-related data in civil-status records in relation to the exercise of free movement. While formally grounded in Article 21 TFEU and Directive 2004/38, the case raises broader constitutional questions about the evolving relationship between citizenship, gender identity, and fundamental rights in the EU. Shipov follows the AG’s “minimal intrusion” logic and reinforces its reasoning by drawing heavily on Strasbourg jurisprudence. Finally, by linking gender identity to the effectiveness of EU citizenship, even under a relatively modest cross-border link, the Court further expands the role of Union citizenship as a vehicle for protecting personal identity and dignity.

Identity documents and the logic of free movement

The judgement of the Court of Justice in Shipov (C-43/24, 2026), issued on 12 March 2026, marks another step in the gradual constitutionalisation of sexual and gender identity within EU law. The Court held that EU law precludes national legislation preventing the amendment of gender-related data – including name and personal identification number – in civil-status registers of a Union citizen who has exercised free movement. In doing so, the Court treated identity documents not merely as administrative instruments but as essential legal tools enabling the effective exercise of EU citizenship rights. If the information contained in such documents no longer corresponds to a person’s lived identity, the resulting inconsistencies may create concrete obstacles in everyday cross-border interactions, ranging from border checks to employment procedures.

The decision continues a line of cases where the Court linked questions of personal identity to the effectiveness of EU citizenship rights. Earlier judgments such as Garcia Avello (C-148/02, 2003), Grunkin and Paul (C-353/06, 2008), Coman (C-673/16, 2018), and V.M.A. (C-490/20, 2021) similarly treated matters of personal status – names, marriage, or parenthood – as capable of restricting the effective exercise of free movement. Previously, I have commented extensively about the Coman case here on VerfBlog and elsewhere (with Dimitry Kochenov).

At first glance, however, Shipov appears doctrinally unusual. The dispute concerned only Bulgarian civil-status records. Unlike the earlier cases mentioned above, it did not involve the recognition of a legal status already established in another Member State (see para. 40 of the judgment). Yet the case was not entirely internal. The applicant had exercised free movement by residing in Italy, where she underwent hormone therapy and formed a stable relationship with an Italian national. Still, the cross-border element remained comparatively thin. The dispute itself concerned the amendment of Bulgarian civil-status records rather than mutual recognition of a status already created abroad. Furthermore, the domestic legal context was shaped by the Bulgarian Constitutional Court’s interpretative decision of 26 October 2021, which held that the constitutional concept of “sex” must be understood exclusively in a biological sense.

A cautious doctrinal route

In her earlier VerfBlog analysis of the Advocate General’s Opinion, Alina Tryfonidou highlighted the careful doctrinal strategy underlying the case. Rather than imposing a general obligation on Member States to introduce gender recognition procedures, the Advocate General, Jean Richard de la Tour, adopted a more limited approach. EU law requires identity documents to enable the effective exercise of free movement. If those documents cannot reflect a person’s gender identity without amending civil-status records, Member States must allow such amendments where necessary for the exercise of EU citizenship rights.

This “minimal intrusion” logic is reflected in the judgment itself. The Court reiterates that matters of civil status remain within Member State competence. However, Member States must exercise that competence consistently with EU law when national rules affect the practical conditions under which Union citizens exercise their mobility rights (paras 37–39, 47 of the judgment).

The Court further reinforced its reasoning by drawing heavily on Strasbourg jurisprudence. Referring to Article 8 ECHR and the European Court of Human Rights’ case law on gender identity, it emphasised that States must provide accessible procedures for legal gender recognition. Bulgaria had already been criticised in ECtHR judgments such as Y.T. v Bulgaria (2020) and P.H. v Bulgaria (2022) (paras. 49-52 of the judgement).

This reliance on Strasbourg allows the Court to situate its intervention within a broader European human-rights framework rather than presenting it as a purely EU-law innovation.

The shadow of McCarthy

Despite this cautious framing, the judgment still raises questions about the limits of EU citizenship. The relatively weak cross-border element inevitably invites comparison with McCarthy (C-434/09, 2011), where the Court rejected the application of EU law to a purely internal situation.

Formally, Shipov is distinguishable because the applicant had exercised free movement by residing in Italy. Yet the case still pushes EU citizenship into terrain where the cross-border element is more contextual than structural. The Court justifies its intervention by emphasising the role of identity documents as instruments of mobility. Discrepancies between a person’s lived gender identity and official documents may create practical obstacles when interacting with authorities, employers, or service providers across Member States.

Nevertheless, the judgment might have benefited from a clearer explanation of why such a comparatively thin cross-border element suffices. Without such clarification, the decision risks appearing difficult to reconcile with the stricter logic of earlier “purely internal situation” cases. The Court’s reasoning may therefore be understood as subtly recalibrating the threshold for the cross-border element required to trigger EU citizenship protections. Rather than demanding a fully developed cross-border legal status, the Court appears willing to intervene where national rules risk undermining the practical usability of identity documents across Member States. Whether this approach represents a pragmatic evolution of citizenship jurisprudence or a more controversial expansion of EU judicial authority will likely remain a subject of debate.

Why the Court chose citizenship rather than equality

Another striking feature of Shipov is the legal pathway chosen by the Court. The dispute concerns gender identity – an issue that might naturally fall within anti-discrimination law. Yet the Court does not rely on the Framework Equality Directive 2000/78/EC or on the equality provisions of the Treaties. Instead, the judgment relies on Article 21 TFEU (the fundamental right to move and reside freely within the EU), Directive 2004/38/EC (EU Citizens’ Rights Directive), and Article 7 of the Charter of Fundamental Rights of the European Union (respect for private and family life).

This choice is constitutionally significant. Anti-discrimination protection under Article 19 TFEU typically requires legislative harmonisation, whereas free movement provisions operate directly. By framing the case through citizenship and mobility rather than equality law, the Court relies on one of the Union’s strongest constitutional tools.

From market citizenship to sexual citizenship

The broader significance of Shipov becomes clearer when placed within the evolving constitutional narrative of EU citizenship. Over the past two decades, the Court has increasingly relied on citizenship and free movement to address questions of family status and sexual identity, areas traditionally considered matters of national competence.

Shipov extends this logic to gender identity. The case illustrates what I have previously described as the emergence of EU sexual citizenship – a constitutional development in which EU citizenship becomes a vehicle for recognising sexual and gender identities across the Union. Rather than relying primarily on anti-discrimination law or harmonisation under Article 19 TFEU, the Court increasingly uses citizenship as the doctrinal gateway for protecting these identities. From this perspective, EU citizenship increasingly operates not only as a market-based status but also as a normative framework that shapes the recognition of personal identity across Member States. By addressing issues of family status, sexual orientation, and gender identity through the lens of mobility rights, the Court gradually constructs a constitutional space in which certain aspects of personal identity become indirectly protected by EU law.

Conclusion

Technically, Shipov may appear to be a free movement case. In reality, it forms part of a broader constitutional evolution. By linking gender identity to the effectiveness of EU citizenship, the Court further expands the role of Union citizenship as a vehicle for protecting personal identity and dignity. More broadly, the judgment reflects a recurring tension within EU citizenship jurisprudence: while matters of personal status formally remain within the competence of Member States, they increasingly become subject to EU constraints when they affect the practical conditions under which Union citizens exercise their rights of movement and residence. Questions of names, family relations, and now gender identity thus appear less as purely domestic matters and more as elements of the legal infrastructure that allows EU citizenship to function in practice.

Whether this development represents a cautious doctrinal adjustment or a more ambitious constitutional shift remains open to debate. What is clear, however, is that EU citizenship is increasingly shaping the recognition of sexual and gender identities across the Union – even where the cross-border element remains comparatively modest.

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US Supreme Court grants emergency relief in California gender identity case

US Supreme Court grants emergency relief in California gender identity case

The Supreme Court on Monday granted emergency relief to parents challenging California school policies on student gender identity, allowing a district court injunction to take effect while litigation continues in the United States Court of Appeals for the Ninth Circuit.

In an unsigned per curiam opinion, the Court held that the Ninth Circuit’s stay of the injunction was not justified under the governing four-factor test. It found that the parents, particularly those seeking religious exemptions, are likely to succeed on the merits “of their Free Exercise Clause claim.” It further noted that the nondisclosure rules are likely trigger strict scrutiny because they substantially interfere with “the right of parents to guide the religious development of their children.” The Court concluded that parents asserting due process claims are likely to prevail, citing longstanding precedent recognizing parental authority over children’s upbringing and education.

In a dissent, Justice Elena Kagan, joined by Justice Ketanji Brown Jackson, argued that the Court intervened prematurely while the case is still developing in the lower courts: “If nothing else, this Court owes it to a sovereign State to avoid throwing over its policies in a slapdash way, if the Court can provide normal procedures.” Justice Amy Coney Barrett, joined by Chief Justice John Roberts and Justice Brett Kavanaugh, indicated that she would have granted relief to the teacher plaintiffs.

The split decision follows a legal battle between religious parents and educators in California. Two sets of Catholic parents, represented by the Thomas More Society, challenged state school policies which prevent schools from disclosing students’ gender identities to their families, arguing that they violate the First Amendment’s Free Exercise Clause and the Fourteenth Amendment’s Due Process Clause. The plaintiffs stated that these policies misled them and secretly facilitated the children’s social transition. In contrast, California argued that students have the right to privacy regarding their gender expression, particularly if they fear rejection from their families. The state asserted that its school policies and state law are designed to strike a balance between parents’ rights and the students’ need for privacy.

The case will return to the Ninth Circuit while the district court’s injunction remains in effect for the parent class.

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New SOGIESC publication: ‘Queering Courts’

New SOGIESC publication: ‘Queering Courts’

 The monograph ‘Queering Courts’ is now also available outside of the Low Countries through Amazon (https://www.amazon.com/Queering-Courts-Analysing-marriage-European/dp/B0GK94TXKJ/ref=sr_1_1.

New SOGIESC publication: ‘Queering Courts’

With the use of queer legal theory, ‘Queering Courts’ analyses how courts such as the European Court of Human Rights, the Court of Justice of the European Union, and the United States Supreme Court interpret and apply the notions of ‘sex’, ‘gender’, ‘sexuality’ and ‘sexual orientation’ in their equal marriage rights case law.

The research reveals that courts interpret the notions as binary constructs with the dominance in the hierarchies commonly anchored on certain heteronormative beliefs. This results in the discrimination, non-inclusivity and ‘othering’ of all that do not fall within the dominant part of the hierarchies, making them thus ineligible to enjoy ‘full’ or ‘equal’ marriage rights. While the decision-making of the courts is influenced by factors such as history, culture, religion, politics, etc., judicial self-restraint is oftentimes exercised for credibility, legitimacy, and authority reasons. The research suggests that courts should ‘queer’ their approaches for more inclusive, diverse, and universal adjudication. Until then, the enjoyment of full equal marriage rights is only for the heterosexually privileged.

– Dr Alina Tryfonidou: “Queering Courts is an exceptional and timely contribution to the literature on the equal marriage rights of same-sex couples. Dr. Shahid offers a masterful and crystal-clear analysis of the jurisprudence of three major courts – the ECtHR, the CJEU and the US Supreme Court – engaging rigorously with their case law while illuminating, through the lens of queer legal theory, how these courts understand and deploy the concepts of sex, gender, sexuality and sexual orientation. Written in crisp, accessible language and grounded in original scholarly insight, this book provides a refreshing, innovative and genuinely enlightening perspective. A delight to read and a significant intervention in the field.”

US appeals court upholds school’s policy to use preferred pronouns

US appeals court upholds school’s policy to use preferred pronouns

The US Court of Appeals for the Fourth Circuit ruled last Wednesday that
Montgomery County, Maryland, could require teachers to use students’
preferred pronouns and prohibit teachers from sharing information about
gender identity with parents.
The 2-1 opinion, written by Judge Robert Bruce King, held that the school
board’s policy requiring teachers to use the preferred pronouns of
students and not discuss gender information with parents did not violate
the plaintiff’s First Amendment rights. The plaintiff, Kimberly Ann Polk,
was a substitute teacher in Montgomery County and argued that her
Christian beliefs prohibited her from using a student’s pronouns that are
different from their biological sex. She claimed the board’s policy
violated her right to freedom of religion. The Court of Appeals, however,
found that the school board’s policy was “neutral” and of general
applicability. As such, the board’s goal of preventing discrimination and
protecting student safety was sufficient to overcome any burden on Polk’s
religion.
Plaintiff Polk also asserted the policy violated her free speech rights
by “compelling her, on condition of continued employment, to communicate
misleading messages to parents.” The Court of Appeals similarly disagreed
with this argument by stating that communicating with students and parents
is part of a teacher’s official duties. Because of this, Polk was not
acting as a private speaker when adhering to this policy, but rather a
government employee. The court ruled that, in her capacity as a teacher
and government employee, Polk did not have the First Amendment right not
to follow the policy.
This decision upholds the lower court’s dismissal of Polk’s free speech
and religion claims. Polk also asserted that the school board violated the
Civil Rights Act of 1964 by denying her a religious accommodation to the
policy. This law prohibits employers from failing or refusing “to hire or
to discharge any individual, or otherwise to discriminate against any
individual” because of their religion. The Fourth Circuit again upheld the
lower court’s denial of an injunction for this because Polk’s alleged
harms that would justify the injunction were the violation of her
constitutional rights. Because the court dismissed her First Amendment
claims, Polk could not argue her rights were violated.
This case comes against the backdrop of a divided judiciary on
transgender issues. A federal judge in California found last month that
schools cannot bar teachers from telling parents their children are
transgender. The Ninth Circuit Court of Appeals has temporarily blocked
this ruling.
The post US appeals court upholds school’s policy to use preferred
pronouns appeared first on JURIST - News.

Source: https://www.jurist.org/news/2026/02/us-appeals-court-upholds-schools-policy-to-use-preferred-pronouns/

Dangerous New Reporting Guidelines for US Annual Human Rights Reports

Dangerous New Reporting Guidelines for US Annual Human Rights Reports

The U.S. State Department recently sent new instructions to all U.S. embassies to guide in the preparation of the State Department’s 2025 Human Rights Reports. (See our LinkedIn post on this here.) As expected, they are removing the section of the annual report that covers abuses against LGBTQI+ persons. But even more alarming, they are now requiring reporting on transgender medical care as a human rights abuse involving the “chemical or surgical mutilation of children.” In short, the reports are no longer even vaguely credible on LGBTQI+ issues and are now creating an anti-rights framework to legitimize attacks against our communities.

The Council for Global Equality (CGE) has long encouraged human rights groups to report abuses to U.S. embassies for inclusion in the annual human rights reports. Over the past years, based on those local partnerships and the work of a dedicated LGBTQI+ policy team at the State Department in Washington, the U.S. human rights reports became increasingly comprehensive and were used by the United States and many other governments to formulate policy and adjudicate refugee claims. Unfortunately, based on recent instructions and the last 2024 reports, we now know the next reports will no longer be credible on LGBTQI+ and related issues, and CGE fears that the continued submission of information to U.S. embassies could create risks for the community itself. 

Given this new policy directive, we encourage groups to maintain cautious contact with trusted U.S. embassy staff, but we also urge groups to exercise extreme caution if you plan to submit information to U.S. embassies or the State Department, as we fear the information could be twisted or used against community interests. For refugee and asylum adjudication purposes only, there may be ways to submit relevant information on extrajudicial executions, torture, or cruel, inhuman, or degrading treatment of LGBTQI+ persons, but please reach out to us (info@globalequality.org) or refugee groups directly to discuss how best to present and submit that information so that it is not cited inappropriately.  

At the same time, we want to encourage all human rights groups to continue to document and share information widely on abuses targeting LGBTQI+ persons — that information is more important than ever given the current backlash.  Many of you already have robust dissemination networks for your data, including other embassies and the European Union, but please feel free to reach out to discuss how to ensure your documentation reaches the broadest possible audience. And please note that the following CGE member organizations and allied human rights groups regularly compile human rights reports that document violations against LGBTQI+ people globally, which are often useful for policymakers in Washington and beyond: Amnesty International USA, Global Justice Institute, Human Rights First, Human Rights Watch, ILGA, Outright International, Synergía – Initiatives for Human Rights, and The Williams Institute. Please reach out to those groups directly or reach out to us to help make connections to share your documentation.